The project absorbed Luther's later years. The new translation was widely disseminated thanks to the printing press, and it became a force in shaping the modern High German language.
The translation of the entire Bible into German was published in a six-part edition in 1534, a collaborative effort of Luther and many more such as; Johannes Bugenhagen, Justus Jonas, Caspar Creuziger, Philipp Melanchthon, Matthäus Aurogallus, and Georg Rörer. Luther worked on refining the translation up to his death in 1546: he had worked on the edition that was printed that year.
The Luther Bible was not the first German Bible translation, but it was the most influential.
Luther's German Bible and its widespread circulation facilitated the emergence of a standard, modern German language for the German-speaking peoples throughout the Holy Roman Empire, an empire extending through and beyond present-day Germany.
It is also considered a landmark in German literature, with Luther's vernacular style often praised by modern German sources for the forceful vigor ("kraftvolles Deutsch") with which he translated the Holy Scripture.
A large part of Luther's significance was his influence on the emergence of the German language and national identity. This stemmed predominantly from his translation of the Bible into the vernacular, which was potentially as revolutionary as canon law and the burning of the papal bull.
Luther's goal was to equip every German-speaking Christian with the ability to hear the Word of God, and his completing his translation of the Old and New Testaments from Hebrew and Greek into the vernacular by 1534 was one of the most significant acts of the Reformation.
Although Luther was not the first to attempt such a translation, his was superior to all its predecessors. Previous translations had contained poor German, and had been from the Vulgate Latin translation, i.e. translations of a translation rather than a direct translation into German from the originals.
Luther sought to translate as closely to the original text as possible, but at the same time his translation was guided by how people spoke in the home, on the street and in the marketplace.
Luther's faithfulness to the language spoken by the common people was to produce a work which they could relate to. This led German writers such as Goethe and Nietzsche to praise Luther's Bible. Moreover, the fact that the vernacular Bible was printed also enabled it to spread rapidly and be read by all. Hans Lufft, the Bible printer in Wittenberg, printed over one hundred thousand copies between 1534 and 1574, which went on to be read by millions.
Luther's vernacular Bible was present in virtually every German-speaking Protestant’s home; and there can be no doubts regarding the Biblical knowledge attained by the German common masses. Luther even had large-print Bibles made for those who had failing eyesight.
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